The Equality of Sexlessness

G. K. Chesterton

----------------------------------------------------------------------------

In almost all the modern opinions of women it is curious to observe
how many lies have to be assumed before a case can be made.
A young lady flies from England to Australia; another wins
an air race; a Duchess creates a speed record in reaching India;
others win motoring trophies; and now the King's prize for
marksmanship has gone to a woman.  All of which is very interesting
and possibly praiseworthy as means of spending one's leisure time;
and if it were left to that, even if no more were added than
the perfectly plain fact that such feats could not have been achieved
by their mothers and grandmothers, we would be content to doff
our hats to the ladies with all courtesy and respect which courage,
endurance and ability have always rightly demanded.

But it is not left to that; and considerably more is added.
It is suggested, for example, that the tasks were beyond the mothers
and grandmothers, nor for the very obvious reason that they had
no motorcars and airplanes in which to amuse their leisure hours,
but because women were then enslaved by the convention of natural
inferiority to man.  Those days, we are told, "in which women were
held incapable of positive social achievements are gone forever."
It does not seem to have occurred to this critic that the very fact
of being a mother or grandmother indicates a certain positive
social achievement; the achievement of which, indeed, probably left little
leisure for travelling airily about the hemispheres.  The same critic
goes on to state, with all the solemn emphasis of profound thought,
that "the important thing is not that women are the same as men--
that is a fallacy--but that they are just as valuable to society as men.
Equality of citizenship means that there are twice as many heads to solve
present-day problems as there were to solve the problems of the past.
And two heads are better than one."  And the dreadful proof of the modern
collapse of all that was meant by man and wife and the family council,
is that this sort of imbecility can be taken seriously.

The London Times, in a studied leading article, points out
that the first emancipators of women (whoever they were)
had no idea what lay in store for future generations.
"Could they have foreseen it they might have disarmed much
opposition by pointing to the possibilities, not only of freedom,
but of equality and fraternity also."

And we ask, what does it all mean?  What in the name of all
that is graceful and dignified does fraternity with women mean?
What nonsense, or worse, is indicated by the freedom and equality
of the sexes?

We mean something quite definite when we speak of a man being a little
free with the ladies.  What definite freedom is meant when the freedom
of women is proposed?  If it merely means the right to free opinions,
the right to vote independently of fathers and husbands, what possible
connection does it have with the freedom to fly to Australia or score
bulls-eyes at Bisley?  If it means, as we fear it does, freedom from
responsibility of managing a home and a family, an equal right with men
in business and social careers, at the expense of home and family,
then such progress we can only call progressive deterioration.

And for men too, there is, according to a famous authoress,
a hope of freedom.  Men are beginning to revolt, we are told,
against the old tribal custom of desiring fatherhood.
The male is casting off the shackles of being a creator and a man.
When all are sexless there will be equality.  There will be no women
and no men.  There will be but a fraternity, free and equal.
The only consoling thought is that it will endure but
for one generation.

--From GK's Weekly, July 26, 1930
----------------------------------------------------------------------------