Cynics often speak of the disillusioning effects of experience, but I for one have found that nearly all things not evil are better in experience than in theory. Take, for example, the innovation which I have of late introduced into my domestic life; he is a four-legged innovation in the shape of an Aberdeen terrier. I have always imagined myself to be a lover of all animals, because I have never met any animal that I definitely disliked. Most people draw the line somewhere. Lord Roberts disliked cats; the best woman I know objects to spiders; a Theosophist I know protects, but detests, mice; and many leading humanitarians have an objection to human beings.
If the dog is loved he is loved as a dog; not as a fellow-citizen, or an idol, or a pet, or a product of evolution. The moment you are responsible for one respectable animal, that moment an abyss opens as wide as the world between cruelty and the necessary coercion of animals. There are some people who talk of what they call "Corporal Punishment", and class under that head the hideous torture inflicted on unfortunate citizens in our prisons and workhouses, and also the smack one gives to a silly boy or the whipping of an intolerable terrier. You might as well invent a phrase called "Reciprocal Concussion" and leave it to be understood that you included under this head kissing, kicking, the collision of boats at sea, the embracing of young Germans, and the meeting of comets in mid-air.
That is the second moral value of the thing; the moment you have an animal in your charge you soon discover what is really cruelty to animals, and what is only kindness to them. For instance, some people have called it inconsistent in me to be an anti-vivisectionist and yet to be in favour of ordinary sports. I can only say that I can quite imagine myself shooting my dog, but cannot imagine myself vivisecting him.
But there is something deeper in the matter than all that, only the hour is late, and both the dog and I are too drowsy to interpret it. He lies in front of me curled up before the fire, as so many dogs must have lain before so many fires. I sit on one side of that hearth, as so many men must have sat by so many hearths. Somehow this creature has completed my manhood; somehow, I cannot explain why, a man ought to have a dog. A man ought to have six legs; those other four legs are part of him. Our alliance is older than any of the passing and priggish explanations that are offered of either of us; before evolution was, we were. You can find it written in a book that I am a mere survival of a squabble of anthropoid apes; and perhaps I am. I am sure I have no objection. But my dog knows I am a man, and you will not find the meaning of that word written in any book as clearly as it is written in his soul.
It may be written in a book that my dog is canine; and from this it may be deduced that he must hunt with a pack, since all canines hunt with a pack. Hence it may be argued (in the book) that if I have one Aberdeen terrier I ought to have twenty-five Aberdeen terriers. But my dog knows that I do not ask him to hunt with a pack; he knows that I do not care a curse whether he is canine or not so long as he is my dog. That is the real secret of the matter which the superficial evolutionists cannot be got to see. If traceable history be the test, civilization is much older than the savagery of evolution. The civilized dog is older than the wild dog of science. The civilized man is older than the primitive man of science. We feel it in our bones that we are the antiquities, and that the visions of biology are the fancies and the fads. The books do not matter; the night is closing in, and it is too dark to read books. Faintly against the fading firelight can be traced the prehistoric outlines of the man and the dog.
[This essay is excerpted from a Daily News article, later collected as "On Keeping a Dog" in Lunacy and Letters.]